Artist's impression of the Black Shuck. Commonly described features include large red eyes, bared teeth and shaggy black fur.^[1]

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Black Shuck, Old Shuck, Old Shock or simply Shuck is the name given to an East Anglianghostlyblack dog which is said to roam the coastline and countryside of East Anglia, one of many ghostly black dogs recorded in folklore across the British Isles.^[2] Accounts of Black Shuck form part of the folklore of Norfolk, Suffolk, the Cambridgeshirefens and Essex, and descriptions of the creature's appearance and nature vary considerably; it is sometimes recorded as an omen of death, but, in other instances, is described as companionable.^[3]^[4]^[5]

According to the Oxford English Dictionary, the name Shuck derives from the Old English word scucca - 'devil, fiend', from the root word skuh- to terrify.^[6] The first mention in print of 'Black Shuck' is by Reverend E.S. Taylor in an 1850 edition of the journal Notes and Queries which describes 'Shuck the Dog-fiend'; 'This phantom I have heard many persons in East Norfolk, and even Cambridgeshire, describe as having seen as a black shaggy dog, with fiery eyes and of immense size, and who visits churchyards at midnight.'^[7]

Abraham Fleming's account of the appearance of A strange, and terrible wunder in 1577 at Bungay, Suffolk is a famous account of the beast. Images of black sinister dogs have become part of the iconography of the area and have appeared in popular culture.^[1] Writing in 1877, Walter Rye stated that Shuck was 'the most curious of our local apparitions, as they are no doubt varieties of the same animal.'^[8]

1Descriptions

Descriptions[edit]

Descriptions of Black Shuck vary in both shape and size, from that of a large dog to being the size of a calf or horse.^[1]^[3] W. A. Dutt, in his 1901 Highways & Byways in East Anglia describes the creature thus:

Artists depiction of the Black Shuck based on W.A. Dutt's description

He takes the form of a huge black dog, and prowls along dark lanes and lonesome field footpaths, where, although his howling makes the hearer's blood run cold, his footfalls make no sound. You may know him at once, should you see him, by his fiery eye; he has but one, and that, like the Cyclops', is in the middle of his head. But such an encounter might bring you the worst of luck: it is even said that to meet him is to be warned that your death will occur before the end of the year. So you will do well to shut your eyes if you hear him howling; shut them even if you are uncertain whether it is the dog fiend or the voice of the wind you hear. Should you never set eyes on our Norfolk Snarleyow^[9] you may perhaps doubt his existence, and, like other learned folks, tell us that his story is nothing but the old Scandinavian myth of the black hound of Odin, brought to us by the Vikings who long ago settled down on the Norfolk coast.^[10]

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Dr Simon Sherwood suggests that the earliest surviving description of devilish black hounds is an account of an incident in the Peterborough Abbey recorded in the Peterborough Chronicle (one version of the Anglo-Saxon Chronicle) around 1127:

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Let no-one be surprised at the truth of what we are about to relate, for it was common knowledge throughout the whole country that immediately after [Abbot Henry of Poitou's arrival at Peterborough Abbey] - it was the Sunday when they sing Exurge Quare - many men both saw and heard a great number of huntsmen hunting. The huntsmen were black, huge and hideous, and rode on black horses and on black he-goats and the hounds were jet black with eyes like saucers and horrible. This was seen in the very deer park of the town of Peterborough and in all the woods that stretch from that same town to Stamford, and in the night the monks heard them sounding and winding their horns. Reliable witnesses who kept watch in the night declared that there might well have been as many as twenty or thirty of them winding their horns as near they could tell. This was seen and heard from the time of his arrival all through Lent and right up to Easter.'^[3]^[11]

This account also appears to describe the Europe-wide phenomenon of a Wild Hunt.

Bungay and Blythburgh[edit]

Title page of Rev. Abraham Fleming's account of the appearance of the ghostly black dog 'Black Shuck' at the church of Bungay, Suffolk: 'A straunge, and terrible Wunder wrought very late in the parish church of Bongay: a town of no great distance from the citie of Norwich, namely the fourth of this August, in the yeere of our Lord 1577. in a great tempest of violent raine, lightning, and thunder, the like wherof hath been seldome seene. With the appeerance of an horrible shaped thing, sensibly perceiued of the people then and there assembled. Drawen into a plain method according to the written copye. by Abraham Fleming.'

One of the most notable reports of Black Shuck is of his appearance at the churches of Bungay and Blythburgh in Suffolk. On 4 August 1577, at Blythburgh, Black Shuck is said to have burst in through the doors of Holy Trinity Church to a clap of thunder. He ran up the nave, past a large congregation, killing a man and boy and causing the church steeple to collapse through the roof. As the dog left, he left scorch marks on the north door which can be seen at the church to this day.^[12]

The encounter on the same day at St Mary's Church, Bungay was described in A Straunge and Terrible Wunder by Abraham Fleming in 1577:

This black dog, or the divel in such a linenesse (God hee knoweth al who worketh all,) running all along down

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